When Oedipus killed his father and married his mother, the Greeks witnessing the event on the stage as depicted by Sophocles knew that there would be retribution. The act of marrying his mother is, as we would say, “unnatural.” In the Greek view it was a violation of what they called “Moira.” Since Oedipus was a great king, his actions resulted in cosmic imbalance (that’s right, cosmic imbalance). Things had to be set right. So while the folks sitting in the theater were horrified by what Oedipus did, they were even more concerned about how he would be punished — because he most assuredly would be punished. It was essential that the cosmic balance be restored and the only way that could possibly happen was if Oedipus were punished. It mattered not that he didn’t know his father was the man he killed on the road and the woman he subsequently married was his mother. It didn’t even matter that he fathered children by her. What mattered was that he committed a terrible wrong and it had to be set right.
Fundamentally the same notion of restoring cosmic harmony can be found in a number of Eastern religions in the notion of “karma.” It can be found in such religions as Hinduism, Buddhism, Jainism, Sikhism, Taoism, Shintoism, and Ching Hai, among others. It is a common thread running through both Eastern and Western thought for many hundreds of years. We still hear today the trite notion the “what goes around comes around.” As it happens, this is a faint echo of the deep-seated notion that wrongs will inevitably be punished.
For the Greeks, of course, the wrong resulted from hubris, excessive pride — not pride, per se, but excessive pride. A certain amount of pride was expected of a Greek: after all, he was a Greek and not a barbarian! But excessive pride was the essence of tragedy for the Greeks and it could be exhibited by an entire city and the results would be the same: the wrong must be set right to restore cosmic balance. Thucydides wrote a history of the war between Sparta and Athens which was lost by Athens, a tragedy according to the historian brought about as a result of excessive arrogance and pride on the part of the Athenian leaders resulting in a series of tactical blunders. Oedipus, of course, exhibited hubris because he ignored oracular warnings and arrogantly proceeded as though he were in control of his own destiny. No one is in control of his destiny, according to the ancients, not even the most powerful of men and women. Not even the gods: Moira was beyond even them.
We, of course, know better (!) We are certain that we are free and control our own destiny. And despite our lip service to karma, we don’t really take seriously the notion that wrongs will be punished — not by the courts, not by the gods, or even by powers beyond the gods, as the Greeks saw it. We know better.
Or do we? We might take a page from these ancient books of wisdom and think about hubris. There can be no question that as a nation we are arrogant and suffer from excessive (unwarranted) pride. We insist that we know how others should live their lives. And if they choose not to live the way we think they should, we feel justified in sending drones deep into their world, or fighter planes with powerful weapons designed to “take out” the enemy (and numberless innocent people cataloged as “collateral damage”). Further, in the name of “jobs” we continue to assault the earth and insist that she bend to our will and yield up all her treasure. Time will tell whether jobs are more important than stewardship of the earth, or whether we are right and everyone else is wrong — or whether the ancients were right all along and at some point cosmic balance must be restored.